ious revolution, but also with political absorption in
the victorious sect if they did not make good their opposition to this
overwhelming enemy in their midst.
They assembled at Autas, in the range of mountains north-east of Taif,
and threatened to raid the sacred city itself. Mahomet was obliged to
leave Mecca hurriedly after having only occupied the city for about three
weeks. He left Muadh ibn Jabal to instruct the Meccans and secure their
allegiance, and called off the whole of his army, together with 2000 of
the more warlike spirits of his newly conquered territory. The force drew
near the valley of Honein, where Mahomet fell in with the vanguard of the
Hawazin. There the two armies, the rebels under Malik, the Muslim under
the combined leadership of Khalid and Mahomet, joined battle. Khalid led
the van and charged up the steep and narrow valley, hoping to overwhelm
the Hawazin by his speed, but the enemy fell upon them from an ambuscade
at the top of the hill and swept unexpectedly into the narrow, choked
path. The Muslim, unprepared for the sudden onslaught, turned abruptly
and made for flight. Instantly above the tumult rose the voice of their
leader:
"Whither go ye? The Prophet of the Lord is here, return!"
Abbas lent his encouragement to the wavering files:
"Citizens of Medina! Ye men of the Pledge of the Tree of Fealty, return
to your posts!"
In the narrow defile the battle surged in confluent waves, until Mahomet,
seizing the moment when a little advantage was in his favour, pressed
home the attack and, casting dust in the face of the enemy, cried:
"Ruin seize them! By the Lord of the Kaaba they yield! God hath cast fear
into their hearts!"
The inspired words of their leader, whose vehement power all knew and
reverenced, turned the day for the Muslim hosts. They charged up the
valley and overwhelmed the troops at the rear of the Hawazin. The enemy's
rout was complete. Their camp and families fell into the hands of the
conqueror. Six thousand prisoners were removed to Jeirana, and the
fugitive army pursued to Nakhla. Mahomet's losses were more severe than
any which he had encountered for some time, but, undeterred and exultant,
he marched to Taif, whose idolatrous citadel had become a refuge for the
flying auxiliaries of the Hawazin.
Taif remained hostile and idolatrous. Ever since it had rejected his
message with contumely, in the days when he was but a religious visionary
inspired by a dre
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