, it surrendered at discretion.
Then was shown in all its fullness the implacable despotism conceived by
Mahomet as the only possible method of government, which indeed for those
times and with that nation it certainly was. The order went forth for the
slaying and despoiling of the Kainukaa, and the grim work began by the
seizure of their armour, precious stones, gold, and goldsmith's tools.
But Abdallah, chief of the Khazraj, and formerly leader of the
Disaffected, became suppliant for their release. He sought audience of
Mahomet, and there petitioned with many tears for the lives of his
friends and kinsmen. But Mahomet turned his back upon him. Abdallah, in
an ecstacy of importunity, grasped the skirt of Mahomet's garment.
"Loose thou thy hand!" cried Mahomet, while his face grew dark with
anger.
But Abdallah in the boldness of desperation replied, "I will not let thee
go until thou hast shown favour to my kinsmen."
Then said Mahomet, "As thou wilt not be silent, I give thee the lives of
those I have taken prisoner."
Nevertheless, the exile of the tribe was enforced, and Mahomet compelled
their immediate removal from the outskirts of Medina. The Prophet's
later policy towards the Jews was hereby inaugurated. He set himself
deliberately to break up their strongholds one by one, and did not swerve
from his purpose until the whole of the hated race had been removed
either by slaughter or by enforced exile from the precincts of his
adopted city. He would suffer no one but himself to govern, and uprooted,
with his unwavering purpose, all who refused to accept him as lord.
For about a month affairs took their normal and uninterrupted course in
Medina, but in the following month, Dzul Higg (March), the last of that
eventful second year, a slight disturbance of his steady work of
government threatened his followers.
Abu Sofian's vow pressed sorely upon his conscience until, unable to
endure inaction further, he gathered together 200 horsemen and took the
highway towards Medina. He travelled by the inland road, and arrived at
length at the settlements of the Beni Nadhir, one of the Jewish tribes in
the vicinity of Medina. He harried their palm-gardens, burnt their
cornfields, and killed two of their men. Mahomet had plundered the Meccan
wealth, his allies should in turn be harassed by his victims. It was
purely a private enterprise undertaken out of bravado and in fulfilment
of a vow. As soon as the predatory att
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