on it, maybe.

Near it are the ruins of a dockyard where Caesar repaired his ships and
loaded them with grain when he invaded Britain, fifty years before the
Christian era.

Here, under the quiet stars, these old streets seem thronged with the
phantoms of forgotten ages. My eyes are resting upon a spot where stood
a monument which was seen and described by Roman historians less than two
thousand years ago, whereon was inscribed:

"WE ARE THE CANAANITES. WE ARE THEY THAT
HAVE BEEN DRIVEN OUT OF THE LAND OF CANAAN
BY THE JEWISH ROBBER, JOSHUA."

Joshua drove them out, and they came here. Not many leagues from here is
a tribe of Jews whose ancestors fled thither after an unsuccessful revolt
against King David, and these their descendants are still under a ban and
keep to themselves.

Tangier has been mentioned in history for three thousand years. And it
was a town, though a queer one, when Hercules, clad in his lion skin,
landed here, four thousand years ago. In these streets he met Anitus,
the king of the country, and brained him with his club, which was the
fashion among gentlemen in those days. The people of Tangier (called
Tingis then) lived in the rudest possible huts and dressed in skins and
carried clubs, and were as savage as the wild beasts they were constantly
obliged to war with. But they were a gentlemanly race and did no work.
They lived on the natural products of the land. Their king's country
residence was at the famous Garden of Hesperides, seventy miles down the
coast from here. The garden, with its golden apples (oranges), is gone
now--no vestige of it remains. Antiquarians concede that such a
personage as Hercules did exist in ancient times and agree that he was an
enterprising and energetic man, but decline to believe him a good,
bona-fide god, because that would be unconstitutional.

Down here at Cape Spartel is the celebrated cave of Hercules, where that
hero took refuge when he was vanquished and driven out of the Tangier
country. It is full of inscriptions in the dead languages, which fact
makes me think Hercules could not have traveled much, else he would not
have kept a journal.

Five days' journey from here--say two hundred miles--are the ruins of an
ancient city, of whose history there is neither record nor tradition.
And yet its arches, its columns, and its statues proclaim it to have been
built by an enlightened race.

The gener