which he had personally received. Even
the wise, considerate, affectionate brother, John of Nassau, considered
the marriage an act of madness. He did what he could, by argument and
entreaty, to dissuade the Prince from its completion; although he
afterwards voluntarily confessed that the Princess Charlotte had been
deeply calumniated, and was an inestimable treasure to his brother. The
French government made use of the circumstance to justify itself in a
still further alienation from the cause of the Prince than it had
hitherto manifested, but this was rather pretence than reality.

It was not in the nature of things, however, that the Saxon and Hessian
indignation could be easily allayed. The Landgrave was extremely violent.
"Truly, I cannot imagine," he wrote to the Elector of Saxony, "quo
consilio that wiseacre of an Aldegonde, and whosoever else has been
aiding and abetting, have undertaken this affair. Nam si pietatem
respicias, it is to be feared that, considering she is a Frenchwoman, a
nun, and moreover a fugitive nun, about whose chastity there has been
considerable question, the Prince has got out of the frying-pan into the
fire. Si formam it is not to be supposed that it was her beauty which
charmed him, since, without doubt, he must be rather frightened than
delighted, when he looks upon her. Si spem prolis, the Prince has
certainly only too many heirs already, and ought to wish that he had
neither wife nor children. Si amicitiam, it is not to be supposed, while
her father expresses himself in such threatening language with regard to
her, that there will be much cordiality of friendship on his part. Let
them look to it, then, lest it fare with them no better than with the
Admiral, at his Paris wedding; for those gentlemen can hardly forgive
such injuries, sine mercurio et arsenico sublimato."

The Elector of Saxony was frantic with choler, and almost ludicrous in
the vehemence of its expression. Count John was unceasing in his
exhortations to his brother to respect the sensitiveness of these
important personages, and to remember how much good and how much evil it
was in their power to compass, with regard to himself and to the great
cause of the Protestant religion. He reminded him, too, that the divorce
had not been, and would not be considered impregnable as to form, and
that much discomfort and detriment was likely to grow out of the whole
proceeding, for himself and his family. The Prince, however, was