FREE BOOKS

Author's List




PREV.   NEXT  
|<   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117  
118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   >>   >|  
ilence of the night. Apollyon then, as if by habit, as he had shared all their occupations of late, had taken his seat beside them, meekly enough, at first with the manner of a mere suppliant for the [163] crumbs of their high studies. But, straightway again, he surprises by more than racing forward incredibly on the road to facts, and from facts to luminous doctrine; Prior Saint-Jean himself, in comparison, seeming to lag incompetently behind. He can but wonder at this strange scholar's knowledge of a distant past, evidenced in his familiarity (it was as if he might once have spoken them) with the dead languages in which their text-books are written. There was more surely than the utmost merely natural acuteness in his guesses as to the words intended by those crabbed contractions, of their meaning, in his sense of allusions and the like. An ineffaceable memory it might rather seem of the entire world of which those languages had been the living speech, once more vividly awake under the Prior's cross-questioning, and now more than supplementing his own laborious search. And at last something of the same kind happens with himself. Had he, on his way hither from the convent, passed unwittingly through some river or rivulet of Lethe, that had carried away from him all his so carefully accumulated intellectual baggage of fact and theory? The hard and abstract laws, or theory of the laws, of music, of the stars, of mechanical structure, in hard and abstract formulae, adding to the abstract austerity of the man, seemed to have deserted him; to be revived in him again [164] however, at the contact of this extraordinary pupil or fellow-inquirer, though in a very different guise or attitude towards himself, as matters no longer to be reasoned upon and understood, but to be seen rather, to be looked at and heard. Did not he see the angle of the earth's axis with the ecliptic, the deflexions of the stars from their proper orbits with fatal results here below, and the earth--wicked, unscriptural truth!--moving round the sun, and those flashes of the eternal and unorbed light such as bring water, flowers, living things, out of the rocks, the dust? The singing of the planets: he could hear it, and might in time effect its notation. Having seen and heard, he might erelong speak also, truly and with authority, on such matters. Could one but arrest it for one's self, for final transference to others, on the written or print
PREV.   NEXT  
|<   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117  
118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   >>   >|  



Top keywords:

abstract

 

languages

 

theory

 
living
 

written

 
matters
 

extraordinary

 

contact

 

deserted

 
revived

fellow

 

attitude

 

notation

 

inquirer

 

adding

 

accumulated

 

intellectual

 
baggage
 
carefully
 
carried

structure

 

formulae

 
effect
 

austerity

 

mechanical

 

Having

 

erelong

 
unscriptural
 

moving

 

wicked


results

 

arrest

 

unorbed

 

flowers

 

flashes

 

eternal

 

things

 
orbits
 

proper

 
looked

reasoned

 

understood

 

planets

 

transference

 

deflexions

 

authority

 

ecliptic

 

singing

 

longer

 

supplementing