to excess, I said I knew of only one expedient by
which we might become free: and I told him that he must dismiss his
'vatble' (as the brother who always accompanies a monk is called), and
that then, furnished with candles, we would go and shut ourselves up in
my back cabinet, where we could neither be seen nor heard, if we took
care not to speak loud when anybody approached. He thought the expedient
admirable, dismissed his companion, and we sat down opposite each other,
the bureau between us, with two candles alight upon it.

He immediately began to sing the praises of the Constitution Unigenitus,
a copy of which he placed on the table. I interrupted him so as to come
at once to the excommunication proposition. We discussed it with much
politeness, but with little accord. I shall not pretend to report our
dispute. It was warm and long. I pointed out to Father Tellier, that
supposing the King and the little Dauphin were both to die, and this was
a misfortune which might happen, the crown of France would by right of
birth belong to the King of Spain; but according to the renunciation just
made, it would belong to M. le Duc de Berry and his branch, or in default
to M. le Duc d'Orleans. "Now," said I, "if the two brothers dispute the
crown, and the Pope favouring the one should excommunicate the other, it
follows, according to our new constitution, that the excommunicated must
abandon all his claims, all his partisans, all his forces, and go over to
the other side. For you say, an unjust excommunication ought to hinder
us from doing our duty. So that in one fashion or another the Pope is
master of all the crowns in his communion, is at liberty to take them
away or to give them as he pleases, a liberty so many Popes have claimed
and so many have tried to put in action."

My argument was simple, applicable, natural, and pressing: it offered
itself, of itself. Wherefore, the confessor was amazed by it; he
blushed, he beat about the bush, he could not collect himself. By
degrees he did so, and replied to me in a manner that he doubtless
thought would convince me at once. "If the case you suggest were to
happen," he said, "and the Pope declaring for one disputant were to
excommunicate the other and all his followers, such excommunication would
not merely be unjust, it would be false; and it has never been decided
that a false excommunication should hinder us from doing our duty."

"Ah! my father," I said, "your di