s own cities, or to diminish
the value of his own possessions. Those stately edifices might be
suffered to remain, as so many lasting trophies of the victory of
Christ. In the decline of the arts they might be usefully converted into
magazines, manufactures, or places of public assembly: and perhaps, when
the walls of the temple had been sufficiently purified by holy rites,
the worship of the true Deity might be allowed to expiate the ancient
guilt of idolatry. But as long as they subsisted, the Pagans fondly
cherished the secret hope, that an auspicious revolution, a second
Julian, might again restore the altars of the gods: and the earnestness
with which they addressed their unavailing prayers to the throne, [28]
increased the zeal of the Christian reformers to extirpate, without
mercy, the root of superstition. The laws of the emperors exhibit
some symptoms of a milder disposition: [29] but their cold and languid
efforts were insufficient to stem the torrent of enthusiasm and rapine,
which was conducted, or rather impelled, by the spiritual rulers of the
church. In Gaul, the holy Martin, bishop of Tours, [30] marched at the
head of his faithful monks to destroy the idols, the temples, and the
consecrated trees of his extensive diocese; and, in the execution of
this arduous task, the prudent reader will judge whether Martin was
supported by the aid of miraculous powers, or of carnal weapons. In
Syria, the divine and excellent Marcellus, [31] as he is styled by
Theodoret, a bishop animated with apostolic fervor, resolved to level
with the ground the stately temples within the diocese of Apamea. His
attack was resisted by the skill and solidity with which the temple of
Jupiter had been constructed. The building was seated on an eminence:
on each of the four sides, the lofty roof was supported by fifteen massy
columns, sixteen feet in circumference; and the large stone, of which
they were composed, were firmly cemented with lead and iron. The force
of the strongest and sharpest tools had been tried without effect. It
was found necessary to undermine the foundations of the columns, which
fell down as soon as the temporary wooden props had been consumed with
fire; and the difficulties of the enterprise are described under the
allegory of a black daemon, who retarded, though he could not defeat,
the operations of the Christian engineers. Elated with victory,
Marcellus took the field in person against the powers of darkness; a
|