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seem a little unserviceable. Or, if you prefer, since we seem to be dealing with impossibles, we might turn about and more truly define her as The Woman of Whom We are Worthy, for who dare say that she exists? If, again, she were defined as the Woman our More Fortunate Friend Marries, her unapproachableness would rob the definition of any practical value. Other generalisations proving equally unprofitable, I began scientifically to consider in detail the attributes of the supposititious paragon,--attributes of body and mind and heart. This was soon done; but again, as I thus conned all those virtues which I was to expect united in one unhappy woman, the result was still unsatisfying, for I began to perceive that it was really not perfection that I was in search of. As I added virtue after virtue to the female monster in my mind, and the result remained still inanimate and unalluring, I realised that the lack I was conscious of was not any new perfection, but just one or two honest human imperfections. And this, try as I would, was just what I could not imagine. For, if you reflect a moment, you will see that, while it is easy to choose what virtues we would have our wife possess, it is all but impossible to imagine those faults we would desire in her, which I think most lovers would admit add piquancy to the loved one, that fascinating wayward imperfection which paradoxically makes her perfect. Faults in the abstract are each and all so uninviting, not to say alarming, but, associated with certain eyes and hair and tender little gowns, it is curious how they lose their terrors; and, as with vice in the poet's image, we end by embracing what we began by dreading. You see the fault becomes a virtue when it is hers, the treason prospers; wherefore, no doubt, the impossibility of imagining it. What particular fault will suit a particular unknown girl is obviously as difficult to determine as in what colours she will look her best. So, I say, I plied my brains in vain for that becoming fault. It was the same whether I considered her beauty, her heart, or her mind. A charming old Italian writer has laid down the canons of perfect feminine beauty with much nicety in a delicious discourse, which, as he delivered it in a sixteenth-century Florentine garden to an audience of beautiful and noble ladies, an audience not too large to be intimate and not too small to be embarrassing, it was his delightful good fortune a
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