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enewed, and with the advantage that she had become sufficiently familiar with the Italian language to converse in it with comparative ease. Her intense interest in the affairs of Italy suggested to him also ideas of "liberty and better government." His education, much neglected, as she thought, had been in the traditions of the narrowest conservatism; but Margaret's influence led or enabled him to free himself from the trammels of old-time prejudice, and to espouse, with his whole heart, the cause of Roman liberty. According to the best authority extant, the marriage of Margaret and the Marchese took place in the December following her return to Rome. The father of the Marchese had died but a short time before this, and his estate, left in the hands of two other sons, was not yet settled. These gentlemen were both attached to the Papal household, and, we judge, to the reactionary party. The fear lest the Marchese's marriage with a Protestant should deprive him wholly, or in part, of his paternal inheritance, induced the newly married couple to keep to themselves the secret of their relation to each other. At the moment, ecclesiastical influence would have been very likely, under such circumstances, to affect the legal action to be taken in the division of the property. Better things were hoped for in view of a probable change of government. So the winter passed, and Margaret went to her retreat among the mountains, with her secret unguessed and probably unsuspected. Her husband was a member--perhaps already a captain--of the Civic Guard, and was detained in Rome by military duties. Margaret was therefore much alone in the midst of "a theatre of glorious, snow-crowned mountains, whose pedestals are garlanded with the olive and mulberry, and along whose sides run bridle-paths fringed with almond groves and vineyards." The scene was to her one of "intoxicating beauty," but the distance from her husband soon became more than she could bear. After a month passed in this place, she found a nearer retreat at Rieti, also a mountain-town, but within the confines of the Papal States. Here Ossoli could sometimes pass the Sunday with her, by travelling in the night. In one of her letters Margaret writes: "Do not fail to come. I shall have your coffee warm. You will arrive early, and I can see the diligence pass the bridge from my window." In the month of August the Civic Guard were ordered to prepare for a march to Bologna; a
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