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ravellers apprehensive of possible suffering on their road to Odessa, their intended winter-quarters, whence they were distant about 900 versts. It was indeed the worst season for travelling in Russia. Travellers have good reason to fear the first snows, which, as they are not firm enough to bear a sledge, are almost every year the cause of many accidents. The winds, too, at this season are excessively violent, and raise the drifts in terrific whirling snow-storms, which threaten the destruction of the traveller. Madame de Hell and her husband, however, accomplished their journey in safety, though not without enduring considerable pain and anxiety. Nothing can be more awful than the snowy wastes they were compelled to traverse, swept and ravaged as they were by furious blasts. All trace of man's existence--all trace of human labour--is buried beneath the great cold white billows, which lie heaped upon one another, like breakers on a stormy coast. * * * * * Madame de Hell and her husband spent the winter at Odessa; and in the following May departed on a visit to the Crimea, on board a brig belonging to the consul of the Netherlands. Their voyage was short, but it was not unmarked by incident, by sea-sickness and sudden squalls, by calm moonlit nights, by something of all the pain and pleasure of the sea. At sunrise on the second morning, the voyagers first caught sight of the coast of that gloomy peninsula which the ancients stigmatized as inhospitable, in allusion to the cruel custom of its inhabitants to massacre every stranger whose ill-fortune led him thither. The woes of Orestes, as depicted by the Greek poet, have for ever made the Tauris famous. Who does not remember the painful beauty of that grand sad drama, in which the vengeful cries of the Furies seem to echo along this wild and desert shore? As soon as Madame de Hell could distinguish the line of rocks that traced the vague horizon, she began to look for Cape Parthenike, the traditional site of the altar of the goddess, to whom the young priestess Iphigenia was on the point of sacrificing her brother. Assisted by the captain, she at length descried on a rocky headland a solitary chapel, dedicated, she was told, to the Virgin Mother. "What a contrast," she naturally remarks, "between the gentle worship of Mary and that of the sanguinary Taura, who was not content with the mariners' prayers and offerings, but demanded human
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