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emselves higher, for they are better disposed than all others to seize the impulses and the inspirations of the divine faith. Certainly, Columbus had united the study of nature to the study of religion, and he had conformed his mind to the precepts intimately drawn from the Catholic faith. It is thus that, having learned by astronomy and ancient documents that beyond the limits of the known world there were, in addition, toward the west, large tracts of territory unexplored up to that time by anybody, he considered in his mind the immense multitude of those who were plunged in lamentable darkness, subject to insensate rites and to the superstitions of senseless divinities. He considered that they miserably led a savage life, with ferocious customs; that, more miserably still, they were wanting in all notion of the most important things, and that they were plunged in ignorance of the only true God. Thus, in considering this in himself, he aimed first of all to propagate the name of Christianity and the benefits of Christian charity in the West. As a fact, as soon as he presented himself to the sovereigns of Spain, Ferdinand and Isabella, he explained the cause for which they were not to fear taking a warm interest in the enterprise, as their glory would increase to the point of becoming immortal if they decided to carry the name and the doctrine of Jesus Christ into such distant regions. And when, not long afterward, his prayers were granted, he called to witness that he wished to obtain from God that these sovereigns, sustained by His help and His mercy, should persevere in causing the gospel to penetrate upon new shores and in new lands. He conceived in the same manner the plan of asking Alexander VI. for apostolic men, by a letter in which these words are found: "I hope that it will some day be given to me with the help of God to propagate afar the very holy name of Jesus Christ and his gospel." Also can one imagine him all filled with joy when he wrote to Raphael Sanchez, the first who from the Indies had returned to Lisbon, that immortal actions of grace must be rendered to God in that he had deigned to cause to prosper the enterprise so well, and that Jesus Christ could rejoice and triumph upon earth and in heaven for the coming salv
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