t of Claudius Pulcher;
who, when the sacred chickens refused to eat what was set before them,
ordered them to be thrown into the sea; "If they won't eat," said he,
"they shall drink."

ARUSPICES, OR DIVINATIONS DRAWN FROM BRUTE, OR HUMAN SACRIFICES.

In the earliest ages of the world, a sense of piety and a regard to
decency had introduced the custom of never sacrificing to Him, whence
all blessings emanated, any but the soundest, the most healthy, fat and
beautiful animals; which were always examined with the closest and most
exact attention. This ceremonial, which doubtless had its origin in
gratitude, or in some ideas of fitness and propriety, at length,
degenerated into trifling niceties and superstitious ceremonies. And it
having been once imagined that no favour was to be looked for from the
gods, when the victim was imperfect, the idea of perfection was united
with abundance of trivial circumstances. The entrails were examined with
peculiar care, and if the whole was without blemish, their duties were
fulfilled; under an assurance that they had engaged the gods to be on
their side, they engaged in war, and in the most hazardous undertakings,
with such a confidence of success, as had the greatest tendency to
procure it. All the motions of the victims that were led to the altar,
were considered as so many prophecies. If the victim advanced with an
easy and natural air, in a straight line, and without offering any
resistance,--if he made no extraordinary bellowing when he received the
blow,--if he did not get loose from the person who led him to the
sacrifice, it was deemed a certain prognostic of an easy and flowing
success.

The victim was knocked down, but before its belly was ripped open, one
of the lobes of the liver was allotted to those who offered the
sacrifice, and the other to the enemies of the state. That which was
neither blemished nor withered, of a bright red, and neither smaller nor
larger than it ought to be, prognosticated great prosperity to those for
whom it was set apart; that which was livid, small or corrupted,
presaged the most fatal mischiefs. The next thing to be considered was
the heart, which was also examined with the utmost care, as was the
spleen, the gall, and the lungs; and if any of these were let fall, if
they smelt rank or were bloated, livid or withered, it presaged nothing
but misfortunes.

After the examination of the entrails was over, the fire was kindled,
and from thi