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do not understand _Latin_) is as much as to say,-----Do You mind your _Sol-fa_; and You, your Instrument. Sec. 49. If sometimes it does happen, that an indifferent Master should make an excellent Disciple, it is then incontestable, that the Gift of Nature in the Student is superior to the Sufficiency of the Instructor: and it is not to be wonder'd at, for, if from time to time, even great Masters were not outdone, most of the finest Arts would have sunk before now. Sec. 50. It may seem to many, that every perfect Singer must also be a perfect Instructor, but it is not so; for his Qualifications (though ever so great) are insufficient, if he cannot communicate his Sentiments with Ease, and in a Method adapted to the Ability of the Scholar; if he has not some Notion of Composition, and a manner of instructing, which may seem rather an Entertainment than a Lesson; with the happy Talent to shew the Ability of the Singer to Advantage, and conceal his Imperfections; which are the principal and most necessary Instructions. Sec. 51. A Master, that is possessed of the abovementioned Qualifications, is capable of Teaching; with them he will raise a Desire to study; will correct Errors with a Reason; and by Examples incite a Taste to imitate him. Sec. 52. He knows, that a Deficiency of Ornaments displeases as much as the too great Abundance of them; that a Singer makes one languid and dull with too little, and cloys one with too much; but, of the two, he will dislike the former most, though it gives less Offence, the latter being easier to be amended. Sec. 53. He will have no Manner of Esteem for those who have no other Graces than gradual _Divisions_[102]; and will tell you, Embellishments of this Sort are only fit for Beginners. Sec. 54. He will have as little Esteem for those who think to make their Auditors faint away, with their Transition from the sharp Third to the Flat. Sec. 55. He'll tell you, that a Singer is lazy, who on the Stage, from Night to Night, teaches the Audience all his Songs; who, by hearing them always without the least Variation, have no Difficulty to learn them by Heart. Sec. 56. He will be affrighted at the Rashness of one that launches out, with little Practice, and less Study; lest venturing too far, he should be in great Danger of losing himself. Sec. 57. He will not praise one that presumes to sing two Parts in three of an Opera, promising himself never to be tiresome, as if tha
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