do not
understand _Latin_) is as much as to say,-----Do You mind your _Sol-fa_;
and You, your Instrument.
Sec. 49. If sometimes it does happen, that an indifferent Master should
make an excellent Disciple, it is then incontestable, that the Gift of
Nature in the Student is superior to the Sufficiency of the Instructor:
and it is not to be wonder'd at, for, if from time to time, even great
Masters were not outdone, most of the finest Arts would have sunk before
now.
Sec. 50. It may seem to many, that every perfect Singer must also be a
perfect Instructor, but it is not so; for his Qualifications (though
ever so great) are insufficient, if he cannot communicate his
Sentiments with Ease, and in a Method adapted to the Ability of the
Scholar; if he has not some Notion of Composition, and a manner of
instructing, which may seem rather an Entertainment than a Lesson; with
the happy Talent to shew the Ability of the Singer to Advantage, and
conceal his Imperfections; which are the principal and most necessary
Instructions.
Sec. 51. A Master, that is possessed of the abovementioned Qualifications,
is capable of Teaching; with them he will raise a Desire to study; will
correct Errors with a Reason; and by Examples incite a Taste to imitate
him.
Sec. 52. He knows, that a Deficiency of Ornaments displeases as much as the
too great Abundance of them; that a Singer makes one languid and dull
with too little, and cloys one with too much; but, of the two, he will
dislike the former most, though it gives less Offence, the latter being
easier to be amended.
Sec. 53. He will have no Manner of Esteem for those who have no other
Graces than gradual _Divisions_[102]; and will tell you, Embellishments
of this Sort are only fit for Beginners.
Sec. 54. He will have as little Esteem for those who think to make their
Auditors faint away, with their Transition from the sharp Third to the
Flat.
Sec. 55. He'll tell you, that a Singer is lazy, who on the Stage, from
Night to Night, teaches the Audience all his Songs; who, by hearing them
always without the least Variation, have no Difficulty to learn them by
Heart.
Sec. 56. He will be affrighted at the Rashness of one that launches out,
with little Practice, and less Study; lest venturing too far, he should
be in great Danger of losing himself.
Sec. 57. He will not praise one that presumes to sing two Parts in three of
an Opera, promising himself never to be tiresome, as if tha
|