, are stamped by nature with the unmistakable
character of unmitigated barbarism, and absolute antagonism to
civilization; and their improvement when brought in contact with
civilization is so slow as almost to escape detection. Indeed it is
doubtful whether the arts of European and American civilization have
succeeded in so fascinating the African race among us as to warrant
the expectation of permanency to the colony of Liberia, except from
the light reflected by constant and continued emigration; and it is
believed, by many shrewd philanthropists whose efforts have been long
devoted to the cause of African colonization, that should emigration
to the colony cease, the Negroes there would immediately relapse into
their former habits and customs, and ultimately resume their original
character of cannibals.
THE AFRICAN NOT INTENDED FOR FREEDOM.
No race will remain slaves which the God of nature intended, or which
is fit, to be free; and it is the history of the African in this
country, that the more fit to be free the more he is inclined to
remain a slave. That portion of the African race here which have been
most benefited by our civilization, scorn the false philanthropy which
would restore them to barbarism, and beg the immunity of perpetual
thralldom. This is a clear proof that the African is not intended for
freedom, and at the same time shows that _instinct_ teaches him, as it
teaches all our domestic animals, to know the path of safety better
than it can be learned in the school of fanaticism, or from the
dialect of fools.
It is, therefore, in the philosophical aspect of the subject, in which
it should be viewed, since philosophy searches down into the deep
recesses of nature, and drags to light those hideous deformities of a
race of barbarians, whose inherent passions revel in a sphere
infinitely beneath the dignity of our domestic animals, and from whose
frenzied rage for self-annihilation, enkindled by a morbid desire to
devour their kind, the gentler beasts of the forest turn away in
disgust, and humanity shrinks back with unmitigated horror!
BARBARISM SHOULD SUBSERVE CIVILIZATION.
To say, then, that it is JUST that barbarism should subserve
civilization is a laconical axiom, which decides a plain question of
right and wrong. The wrong is, that the African is a barbarian, and
devours his kind; the right is, that in his service due and rendered
to civilization, he receives its protection, and is
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