ay, he seized his guide and
tied him to his left arm with his garter as a protection from their
arrows, and then started through the woods in the direction of the
canoe. Walking backward, with his face to his pursuers, and keeping
them off with his weapons, he had not taken many steps before he found
his feet sinking in the soft soil. He was in the edge of the great swamp
still known in that region, and before he was aware of the danger he
sank into it to his waist and his guide with him. The other Indians held
back in fear until he had thrown away his weapons, when they rushed upon
him, drew him out of the mud, and led him captive to the fire where his
two companions lay dead.
Smith's case now seemed truly desperate. He knew enough of the savages
to have very little hope of life. Yet he was not inclined to give up
while a shadowy chance remained. Taking from his pocket a small compass,
which he carried to aid him in his forest journeys, he gave it to the
Indian chief, showing him how the needle always pointed to the north.
But while the chief was looking curiously at this magic toy, as it
seemed to him, the other Indians bound their captive to a tree, and bent
their bows to shoot him. Their deadly purpose was prevented by the
chief, who waved the compass in the air and bade them stop. For the time
the mystery of the compass seemed to have saved the captive's life.
Smith was now taken through the woods, the journey ending at an Indian
village called Orapakes. Here the dusky women and children took the
captive in hand, dancing wildly around him, with fierce cries and
threatening gestures, while the warriors looked grimly on. Yet Smith
bore their insults and threats with impassive face and unflinching
attitude. At length Opechancanough, the chief, pleased to find that he
had a brave man for captive, bade them cease, and food was brought forth
for Smith and his captors.
While they were in this village two interesting examples of the
simplicity of Indian thought took place. Smith wrote a message to
Jamestown, the settlement of the whites, sending it by one of the
Indians, and receiving an answer. On his reading this and speaking of
what he had learned from it, the Indians looked on it as the work of
enchantment. They could not comprehend how "paper could talk." Another
thing was the following: They showed him a bag of gunpowder which they
had somehow obtained, saying that they were going to sow it in the
ground the ne
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