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ay, he seized his guide and tied him to his left arm with his garter as a protection from their arrows, and then started through the woods in the direction of the canoe. Walking backward, with his face to his pursuers, and keeping them off with his weapons, he had not taken many steps before he found his feet sinking in the soft soil. He was in the edge of the great swamp still known in that region, and before he was aware of the danger he sank into it to his waist and his guide with him. The other Indians held back in fear until he had thrown away his weapons, when they rushed upon him, drew him out of the mud, and led him captive to the fire where his two companions lay dead. Smith's case now seemed truly desperate. He knew enough of the savages to have very little hope of life. Yet he was not inclined to give up while a shadowy chance remained. Taking from his pocket a small compass, which he carried to aid him in his forest journeys, he gave it to the Indian chief, showing him how the needle always pointed to the north. But while the chief was looking curiously at this magic toy, as it seemed to him, the other Indians bound their captive to a tree, and bent their bows to shoot him. Their deadly purpose was prevented by the chief, who waved the compass in the air and bade them stop. For the time the mystery of the compass seemed to have saved the captive's life. Smith was now taken through the woods, the journey ending at an Indian village called Orapakes. Here the dusky women and children took the captive in hand, dancing wildly around him, with fierce cries and threatening gestures, while the warriors looked grimly on. Yet Smith bore their insults and threats with impassive face and unflinching attitude. At length Opechancanough, the chief, pleased to find that he had a brave man for captive, bade them cease, and food was brought forth for Smith and his captors. While they were in this village two interesting examples of the simplicity of Indian thought took place. Smith wrote a message to Jamestown, the settlement of the whites, sending it by one of the Indians, and receiving an answer. On his reading this and speaking of what he had learned from it, the Indians looked on it as the work of enchantment. They could not comprehend how "paper could talk." Another thing was the following: They showed him a bag of gunpowder which they had somehow obtained, saying that they were going to sow it in the ground the ne
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