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his litter, for the negroes had conceived a very just idea of his prowess, and kept him, as they fancied, more strongly secured than was necessary with regard to the rest. I stood near him waiting the result. Things were now, indeed, looking very serious, and I could not see by what possible means we should escape. Still, there was so much buoyancy in my disposition, that, even then, I did not give up all hope. I am afraid that I cannot say I was sustained by any higher principle. The thought of what death was, did, however, come over me; and I tried to pray, to prepare myself for the world into which I saw every probability that I was about to enter. Still, though I wanted to pray, and wished to go to heaven, I made but a very feeble attempt to do so. I had been so long unaccustomed to pray, that I could not now find the thoughts or the words required. My heart was not in a praying state. I had not sought reconciliation with God. I did not know in what to trust, through whom I could alone go into the presence of my Maker cleansed from my sins, relieved from the weight of the sinful nature in which I was born. Of all this I remained perfectly ignorant. I felt very wretched, like a drowning wretch without a spar or a plank of which I might catch hold. I learned, however, an important lesson. Oh! do you, who read this notice of my life, learn it from me. Do not suppose that the time is _coming_ when you may begin to prepare for another world. The time is _come now_ with all of you. From the period you entered this world, from the moment the power of thought and speech was given you, the time had arrived for you prepare for the world to come--that eternal world of glory and joy unspeakable, or of misery, regret, and anguish. Remember this--note it well--don't ever let it be out of your thoughts. You were sent into this transient, fleeting world, for one sole object--that you might prepare yourselves in it for the everlasting future. Not that you might amuse yourselves--not that you might gain wealth, and honours, and reputation--not that you might study hard, and obtain prizes at school or college--that you might be the leader in all manly--exercises--that you might speak well, or sing well, or draw well, or attain excellence in science--or that you might become rich merchants, or judges, or generals, or admirals, or ambassadors, or, indeed, attain the head of any professions you may choose. These th
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