rapidity and profusion, and flourishes where precept would
utterly perish. Its impression is so indelible, that the greatest
difficulty is experienced when attempting to eradicate it. The salutary
influence which good example propagates, we find stamped on every
avocation in life. In some people a heinous negligence, and in others a
culpable apathy is evinced with respect to the principles their conduct
is implanting. Profuse illustrations abound in every profession,
calling, and trade, of the effect of evil example, and also of the
disregard paid to its consequences. Whether or not this regardlessness
arises from negligence, or ignorance, it is difficult to determine. All
classes of society possess, undoubtedly, though in varying degrees, the
important power of exemplifying good or evil, and it behooves them to
act with greater circumspection and discretion with respect to the
injurious consequences which their examples may evoke, having due regard
to the avidity which is shown by weak minds to follow example, however
pernicious. It is natural for man to imitate a model or pattern, as it
thereby affords him a much easier and more agreeable opportunity of
forming his ideas on any particular subject. Nor is example confined to
those holding high public positions. Its presence and power are
experienced as much from the humblest Bible woman as from the greatest
shining light in the pulpit. I admit that influence, good or evil, is
propagated to a greater extent when the source from which it emanates is
more prominently before the gaze of the world than if it were less
public; but I am persuaded that the closer the relationship between the
one who exerts the influence and the one upon whom it takes effect, the
more deep and lasting will the impression prove, and any endeavors to
eradicate it will involve more strenuous efforts and diligent
application than where there is no sympathetic feeling evinced by the
one toward the other.
The implicitness with which example is followed is subject to
considerable variations, for I am inclined to think that the lower the
moral position the greater the aptitude for imitation is displayed.
This arises from the incapability of those who occupy such positions to
tear asunder the forms which envelope them, and strike a path untrodden
for themselves. They find it much more congenial to their tastes and
pursuits to act as others around them usually do than to alienate
themselves and endeavo
|