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ummated, or finished. Our dear elder was like his Lord in this respect. He could say, with Newton, "Christ's way was much rougher and darker than mine, Did Christ, my Lord, suffer, and shall I repine?" Again, another qualification in a ruling elder is wisdom. "Be ye wise as serpents," said Jesus, "and harmless as doves." Are all these professing Christians wise? Are all elders wise? Are all ministers wise? Dr. Bonar says: Be wise and use thy wisdom well. _Be what thou seemest._ Live thy creed; Be what thou prayest to be made. Lift o'er the earth the torch Divine, Let the great Master's steps be thine. Blessed words these. Who can read them without thanking God for such words and such men, that our kind Father above raises up to instruct us in these things that pertain to our everlasting well-being? For all well-being is the result of _well-doing_ in time and in eternity. Who is a wise man, and endued with knowledge among you, let him show, out of a good conversation, his works with meekness of wisdom. This meekness of wisdom Elder Knowles preeminently possessed. The psalmist says, concerning such: "The meek shall inherit the land. And shall delight themselves in abundance of peace. Strike, said Diogenes, to his instructor, Antichenes, the philosopher; but you will find no staff so hard that it will drive me away from your school. I love you, and I have made up my mind to suffer anything for the sake of learning." This yearning desire on the part of the true elder after fitness for his office, ought to be willing to bear reproach for the sake of Him who died, that we might live. There is great wisdom displayed in bearing the Cross meekly for Jesus. If we suffer with Him, we shall also reign with Him. It is a blessed thing to suffer in love for Christ. To bear injustice and conquer. Herein is consummate wisdom displayed. "If ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envy and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy" (James iii. 14-17). But the wisdom of the elder now lying before us in the coffin was displayed not only in his meekness, but in his _gentleness_ of disp
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