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militarism to justify the secret trial and midnight execution of Edith Cavell. Indeed, he freely intimates that his Government will not spare women, no matter how high and noble the motive may have been which inspires any infraction of military law, and to this sweeping statement he makes but one exception, namely, that women "in a delicate condition may not be executed." But why the exception? If it be permitted to destroy one life for the welfare of the military administration of Belgium, why stop at two? If the innocent living are to be sacrificed, why spare the unborn? The exception itself shows that the rigor of military law must have some limitation, and that its iron rigor must be softened by a discretion dictated by such considerations of chivalry and magnanimity as have hitherto been observed by all civilized nations. If the victim of yesterday had been an "expectant mother," Dr. Zimmermann suggests that her judges and executioners would have spared her, but no such exception can be found in the Prussian military code. "It is not so nominated in the bond," and the Under Secretary's recognition of one exception, based upon considerations of humanity and not the letter of the military code, destroys the whole fabric of his case, _for it clearly shows that there was a power of discretion which von Bissing could have exercised, if he had so elected_. That her case had its claims not only to magnanimity, but even to military justice, is shown by the haste with which, in the teeth of every protest, the unfortunate woman was hurried to her end. Sentenced at 5 o'clock in the afternoon, she was executed nine hours later. Of what was General Baron von Bissing afraid? She was in his custody. Her power to help her country--save by dying--was forever at an end. The hot haste of her execution and the duplicity and secrecy which attended it betray an unmistakable fear that if her life had been spared until the world could have known of her death sentence, public opinion would have prevented this cruel and cowardly deed. The labored apology of Dr. Zimmermann and the swift action of the Kaiser in pardoning those who were condemned with Miss Cavell indicate that the Prussian officials have heard the beating of the wings of those avenging angels of history who, like the Eumenides of classic mythology, are the avengers of the innocent and the oppressed. "_Greatness_," wrote Aeschylus, "_is no defense from utter destruction whe
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