ds daily, and paid
them all in the same manner, and nearly to the same amount, was struck
with the difference in their situations. A few, and only a few, were
able, from their wages, to support their families; but these were out of
debt, and independent in their circumstances. They always had money on
hand, and frequently suffered their wages to lie in the hands of their
employer. The rest were poor and harassed, the former easy and
comfortable in their circumstances, and he resolved, if possible, to
ascertain the cause of the difference. On inquiry and examination, he
found that those of them who were above-board used no ardent spirits,
while the others were in the constant and daily use of them. He
satisfied himself that this use of ardent spirits was the only cause of
the difference in their condition. He determined, if he could, to
prevail upon them all to abstain altogether from their use. On a
thorough and parental representation of the case to them, he succeeded,
and they all agreed to make use of none for a year. At the end of the
year they were all, to a man, out of debt, had supported their families
in better condition, had done more work, destroyed fewer tools, and were
hearty and robust, and enjoyed better health.
This fact speaks volumes, and needs no comment. Adopt the same practice
in this town, and the result will be the same. "What, drink none?" Yes,
I say, drink none--one gallon for this town is just four quarts too
much. In addition to the miseries of debt and poverty which they entail
upon a community, they are the parent of one half the diseases that
prevail, and one half the crimes that are committed. It is ardent
spirits that fill our poor-houses and our jails; it is ardent spirits
that fill our penitentiaries, our mad-houses, and our state prisons; and
it is ardent spirits that furnish victims for the gallows. They are the
greatest curse that God ever inflicted on the world, and may well be
called the seven vials of his wrath. They are more destructive in their
consequences than war, plague, pestilence, or famine; yea, than all
combined. They are slow in their march, but sure in their grasp. They
seize not only the natural, but the moral man. They consign the body to
the tomb, and the soul to hell.
While on earth, the victim of intemperance is as stupid as an ass, as
ferocious as a tiger, as savage as a bear, as poisonous as the asp, as
filthy as the swine, as fetid as a goat, and as malignant
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