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t touch, by which is not meant that in either field William approximates Caesar; for Julius Caesar is one of the few greatest products of the world. William fought because he must; he was statesman because he would. Philip never swerved from his purpose; but though his Armadas were wrecked and his treasure galleons seized, in his cabinet he set himself to rigorous purpose, demanding impossibilities of his commanders, paying his soldiers ill if at all, equipping his expeditions insufficiently, but never failing in his demands on his servants. In harmony with this dogged persistency of purpose, he never changed from his plan of making the Netherlands Roman Catholic, giving his subjects' scruples no thought. He had commanded--let that suffice; his instruments Margaret, and Alva, and Requesens, and Don John, and Parma, and the Inquisition, with which atrocious instrument of propagandism the reader is doubtless familiar. To 1546 no symptom of disloyalty toward the king is visible in William; he was jubilant rather, feeling the grievances could be remedied if only Cardinal Granvelle's authority were lessened. His own involved finances troubled him, and to them he gave such vigilant attention as to reduce his debts to the point where they gave him no concern. Above financial difficulties, were those connected with his wife, Anne, who proved half-mad and wholly lacking in virtue, though, in truth, her life was far from being a joyous one, if such were possible to a character like hers. How much of blame attaches to the prince for this estrangement can not now be discovered; suffice it to say, no lack in his conduct could excuse lack of virtue in her. William was lonely, and writes his brother Louis to come to him, if only for a fortnight. So far as surfaces may indicate, his relations with Philip were at this period placid, and himself loyal, only he is alert always to avert any encroachment of tyranny. Philip, undeterred by all his fair words and promises, supported by royal honor, spoken to Count Egmont, who had been sent to the Escurial to make formal protest in behalf of the nobles against religious persecution, not so much as a question of tolerance as a question of wisdom, seeing all the nobles were sincere Catholics, and the further impossibility of enforcing such an edict,--Philip, in the face of these advices and in the face of his promises, sent, in 1565, peremptory orders to Margaret of Parma, Regent of th
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