ly akin to
ourselves--and we see that the proper study of mankind is
human nature as a part of a living whole.

But the nature-mystic is not content to "study." He desires to
hold communion with the spirit and the life which he feels and
knows to be manifested in external nature. For him there is no
such thing as "brute" matter, nor even such a thing as "mere"
beauty. He hears deep calling unto deep--the life within to the
life without--and he responds.

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