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d on his journey. And he came unto a neighboring town, which is now called the Castle Cnoc, where a certain infidel named Murinus governed. Him did the saint desire to lead into the path of life; but this son of death, hearing the fame of his virtue and of his wisdom, which he feared no one could resist, absented himself from the saint, even as from a fierce enemy. And the saint required him that he would at the least give unto him of his abundance; but he, concealing himself in an inner chamber, required him that he would at the least suffer him to sleep. The which commands being of each oftentimes repeated, the saint, at the inspiration of the Spirit, understanding him to be a child of perdition, exclaimed: "Let him sleep, let him sleep; nor until the day of judgment let him awaken or arise!" Then the saint departed, and the wretched man sank into the sleep of death. Thus when the sleeper, covered with the darkness of unbelief, refused to awake at the heavenly voice which called him from the dead, that he might be illuminated of Christ, he descended into the dark grave, there to remain for ever covered with the darkness of death. Therefore, even to this day, it is among the Irish a frequent imprecation on a feigned sleeper, Mayest thou sleep, as at the word of Saint Patrick Murinus slept! CHAPTER LXXIII. _Foylge is punished with a double Death, and the deceiving Fiend is driven out of his body._ And in Lagenia was a certain wicked idolater named Foylge, who was an eminent adversary of Christ, so far forth as he was able; this child of Belial frequently sought occasion to lay on Patrick, the anointed of the Lord, his impious hands, for to him it was very grievous not only to see but even to hear the saint. To this inveterate malice was he urged, for that the man of God had destroyed the aforementioned idol Ceancroythi, unto the abominable worship whereof he was especially bound. But when he could not effect his wicked purpose, he one day attacked the charioteer of Saint Patrick, who was named Odranus; for he seized him sitting in the chariot, and strangled him, so that by the one act of blood his fury might be the more fiercely excited toward another. And the saint, wounded in his heart, cast the weapon of his malediction on this child of hell, who, pierced thereby, even at the moment breathed out his soul into the infernal regions. Of some it is said that Odranus, foreknowing the servant of Satan
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