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opinion of Ladet on this point. ** Herodotus and Nicolas of Damascus confine themselves to relating the capture of the city; adds that the Lydians compelled the inhabitants to dwell in unfortified towns. Schubert thinks that the passage in Strabo refers, not to the time of Alyattes, but to a subsequent event in the fifth century; he relies for this opinion on a fragment of Pindar, which represents Smyrna as still flourishing in his time. But, as Busolt has pointed out, the intention of the text of Pindar is to represent the state of the city at about the time of Homer's birth, and not in the fifth century. *** The peace between Ephesus and Lydia must have been troubled for a little while in the reign of Sadyattes, but it was confirmed under Alyattes by the marriage of Melas II. with one of the king's daughters. Most of them had already taken place or were still proceeding when the irruption of the Medes across the Halys obliged him to concentrate all his energies on the eastern portion of his kingdom. The current tradition in Lydia of a century later attributed the conflict of the two peoples to a romantic cause. It related that Cyaxares had bestowed his favour on the bands of Scythians who had become his mercenaries on the death of Madyes, and that he had entrusted to them the children of some of the noblest Medic families, that they might train them to hunt and also teach them the use of the bow. One day, on their returning from the chase without any game, Cyaxares reproached them for their want of skill in such angry and insulting terms, that they resolved on immediate revenge. They cut one of the children in pieces, which they dressed after the same manner as that in which they were accustomed to prepare the game they had killed, and served up the dish to the king; then, while he was feasting upon it with his courtiers, they lied in haste and took refuge with Alyattes. The latter welcomed them, and refused to send them back to Cyaxares; hence the outbreak of hostilities. It is, of course, possible that the emigration of a nomad horde may have been the cause of the war,* but graver reasons than this had set the two nations at variance. * Grote has collected a certain number of examples in later times to show that the journeying of a nomad horde from one state to another may provoke wars, and he concludes therefrom th
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