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for all subsequent time. For 1st. Gradual evolution is in analogy with God's other work. 2nd. It does not leave Him without witness at any time during the historical period. 3rd. It gives ample scope for persevering research at all times--i.e. a moral test, and not merely an intellectual assent to some one _(ex hypothesi)_ unequivocally attested event in history. The _appearance_ of plan in revelation is, in fact, certainly remarkable enough to arrest serious attention. If revelation has been of a progressive character, then it follows that it must have been so, not only historically, but likewise intellectually, morally, and spiritually. For thus only could it be always adapted to the advancing conditions of the human race. This reflection destroys all those numerous objections against Scripture on account of the absurdity or immorality of its statements or precepts, unless it can be shown that the modifications suggested by criticism as requisite to bring the statements or precepts into harmony with modern advancement would have been as well adapted to the requirements of the world at the date in question, as were the actual statements or precepts before us. Supposing Christianity true, it is certain that the revelation which it conveys has been predetermined at least since the dawn of the historical period. This is certain because the objective evidences of Christianity as a revelation have their origin in that dawn. And these objective evidences are throughout [evidence] of a scheme, in which the end can be seen from the beginning. And the very methods whereby this scheme is itself revealed are such (still supposing that it is a scheme) as present remarkable evidences of design. These methods are, broadly speaking, miracles, prophecy and the results of the teaching, &c., upon mankind. Now one may show that no better methods could conceivably have been designed for the purpose of latter-day evidence, combined with moral and religious teaching throughout. The mere fact of it being so largely incorporated with secular history renders the Christian religion unique: so to speak, the world, throughout its entire historical period, has been constituted the canvas on which this divine revelation has been painted--and painted so gradually that not until the process had been going on for a couple of thousand years was it possible to perceive the subject thereof. _Christian Dogm
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