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r, either this or that, or whether they both shall be alike good_" (ver. 3-6). There is a power at work behind the veil which may at any moment cross our purpose by some unexpected stroke, which gives to us no account of its methods, and which allows no court of appeal from its decrees. The tree falls, and who can foresee when it may fall? And when it falls, it cares not what it crushes, and the wrecks of it strew our fairest fields, and bury our golden harvests in the dust. III. What then? There being this law of calamity at work, defying all calculation and all defence, what is the true policy of life? There are mainly two policies of life; the stoic and the Christian. The Stoic says,--Everything is beyond my control, but myself. There is a kingdom whose sceptre can never be wrested from my hand. _Things_ are certain enemies of my peace. I will make myself independent of _things_. I will reduce my relations with things outside me to a minimum. I am surer of a crust than of a banquet; so I will train myself to care only for a crust; a crust of food, a crust of wealth, a crust of friendship will be enough for me. I will fold the cloak of my manhood around me, and shake myself free of all dependence on fickle fortune and mortal friends. The Christian says,--Everything is beyond my control, but myself. So far, he and the Stoic are at one. But he reflects that what is beyond HIS control is not beyond all control. This law of calamity obeys the rule of One who has given the most solemn and awful pledge that He loves me as a friend and treats me as a child. He would not have me adopt the demeanour and policy of an outcast in a storm, but of a child at home. I will throw my nature open to the sunlight. I will make myself as rich as possible in all good and beautiful possessions, and in troops of friends. It is the will of Him who rules my life that I should be so; He made me with all these affections and sympathies; He made me to feel life a blessing. I will work and be glad, and live and love according to His will; and trust, not my own hardness, but my Father's mercy, to spare me over-much pain, and to make life in some due measure a joy. Here are the two policies. How does the text decide? "_Cast thy bread upon the waters: for thou shalt find it after many days._" "_If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the t
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