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rians were enrolled in that formidable revolutionary organization known as the Volunteers, that a test which had excluded them from all share in the government of their adopted country for seventy-four years was repealed. As for the Catholics, the small measure of legal relief granted to them excited no opposition anywhere. Parts of the Penal Code, especially the laws against worship and the clergy, had become inoperative with time and the sheer impossibility of enforcement. The religion, naturally, had thriven under persecution, so that in spite of the Code's manifold temptations to recant, only four thousand converts had been registered in the last fifty years. The laws designed to safeguard the wholesale confiscations of the previous century had long ago achieved their purpose, and men were beginning to perceive the fatal economic effects of keeping the great mass of the people poor and ignorant. The real spirit of toleration shown in the enactments of 1778, the most important of which enabled Catholics to obtain land on a lease of 999 years, was small enough if we consider the quiescence of the Catholics for generations past, the absence of all tendency in them towards counter-persecution, or even towards intolerance of Protestantism in any of its forms, Quaker, Huguenot, Episcopalian, Presbyterian, or Methodist, in spite of their own overwhelming numbers and of the burning grievance of the tithes. Politically they were a source of great strength to the Government. When the Presbyterians condemned the American War, the Catholic leaders memorialized the Government in favour of it as warmly as the tame majority in Parliament. Conservatives by religion, their devotion to authority annulled all instincts of revenge for the hideous wrongs of the past. The Government, now on the verge of a war with the two great Catholic Powers of Europe, began to realize this, and to feel the wisdom of some degree of conciliation. After all, only four years before they had not merely tolerated, but established, the Catholic Church in the conquered province of Quebec, with the result that the French Canadians remained loyal during the American War. But neither the Government nor the finest independent men in Parliament--not even Grattan--entertained the remotest idea of admitting Irish Catholics to any really effective share in the Government which their loyalty made stable. That noble but hopeless conception originated later, as the dyn
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