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hink in our brain and be consciousness. It has been imprisoned in this bread in order that, after being buried in our body, it may come to life again in our spirit. And we must spiritualize everything. And this we shall accomplish by giving our spirit, which grows the more the more it is distributed, to all men and to all things. And we give our spirit when we invade other spirits and make ourselves the master of them. All this is to be believed with faith, whatever counsels reason may give us. * * * * * And now we are about to see what practical consequences all these more or less fantastical doctrines may have in regard to logic, to esthetics, and, above all, to ethics--their religious concretion, in a word. And perhaps then they will gain more justification in the eyes of the reader who, in spite of my warnings, has hitherto been looking for the scientific or even philosophic development of an irrational system. I think it may not be superfluous to recall to the reader once again what I said at the conclusion of the sixth chapter, that entitled "In the Depths of the Abyss"; but we now approach the practical or pragmatical part of this treatise. First, however, we must see how the religious sense may become concrete in the hopeful vision of another life. FOOTNOTES: [44] Reinold Seeberg, _Christliche-protestantische Ethik_ in _Systematische christliche Religion_, in _Die Kultur der Gegenwart_ series. [45] _Cf._ St. Thomas Aquinas, _Summa_, secunda secundae, quaestio iv., art. 2. [46] "_Que es Verdad?_" ("What is truth?"), published in _La Espana Moderna_, March, 1906, vol. 207 (reprinted in the edition of collected _Ensayos_, vol. vi., Madrid, 1918). X RELIGION, THE MYTHOLOGY OF THE BEYOND AND THE APOCATASTASIS _Kai gar isos kai malista prepei mellonta echeise apodemein diaskopein te kai muthologein peri tes apodemias tes echei, poian tina auten oiometha einai._--PLATO: _Phaedo_. Religion is founded upon faith, hope, and charity, which in their turn are founded upon the feeling of divinity and of God. Of faith in God is born our faith in men, of hope in God hope in men, and of charity or piety towards God--for as Cicero said,[47] _est enim pietas iustitia adversum deos_--charity towards men. In God is resumed not only Humanity, but the whole Universe, and the Universe spiritualized and penetrated with consciousness, for as the Christian Faith teaches
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