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pen, many things were Worship! To the primeval man whatsoever good came, descended on him (as, in mere fact, it ever does) direct from God; whatsoever duty lay visible for him, this a Supreme God had prescribed. To the present hour I ask thee, Who else? For the primeval man, in whom dwelt Thought, this Universe was all a Temple; Life everywhere a Worship. 'What Worship, for example, is there not in mere Washing! Perhaps one of the most moral things a man, in common cases, has it in his power to do. Strip thyself, go into the bath, or were it into the limpid pool and running brook, and there wash and be clean; thou wilt step out again a purer and a better man. This consciousness of perfect outer pureness, that to thy skin there now adheres no foreign speck of imperfection, how it radiates in on thee, with cunning symbolic influences, to thy very soul! Thou hast an increase of tendency towards all good things whatsoever. The oldest Eastern Sages, with joy and holy gratitude, had felt it so,--and that it was the Maker's gift and will. Whose else is it? It remains a religious duty, from oldest times, in the East.--Nor could Herr Professor Strauss, when I put the question, deny that for us at present it is still such here in the West! To that dingy fuliginous Operative, emerging from his soot-mill, what is the first duty I will prescribe, and offer help towards? That he clean the skin of him. _Can_ he pray, by any ascertained method? One knows not entirely:--but with soap and a sufficiency of water, he can wash. Even the dull English feel something of this; they have a saying, "Cleanliness is near of kin to Godliness:"--yet never, in any country, saw I operative men worse washed, and, in a climate drenched with the softest cloud-water, such a scarcity of baths!'--Alas, Sauerteig, our 'operative men' are at present short even of potatoes: what 'duty' can you prescribe to them! Or let us give a glance at China. Our new friend, the Emperor there, is Pontiff of three hundred million men; who do all live and work, these many centuries now; authentically patronised by Heaven so far; and therefore must have some 'religion' of a kind. T his Emperor-Pontiff has, in fact, a religious belief of certain Laws of Heaven; observes, with a religious rigour, his 'three thousand punctualities,' given out by men of insight, some sixty generations since, as a legible transcript of the same,-- the Heavens do seem to s
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