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I am your sister, bone of your bone; one God made us: ye must help me!" They answer, "No; impossible: thou art no sister of ours." But she proves her sisterhood; her typhus-fever kills _them:_ they actually were her brothers, though denying it! Had man ever to go lower for a proof? ------------ * _Observations on the Management of the Poor in Scotland:_ By William Pulteney Alison, M.D. (Edinburgh, 1840) ------------ For, as indeed was very natural in such case, all government of the Poor by the Rich has long ago been given over to Supply-and- demand, Laissez-faire and such like, and universally declared to be 'impossible.' "You are no sister of ours; what shadow of proof is there? Here are our parchments, our padlocks, proving indisputably our money-safes to be _ours,_ and you to have no business with them. Depart! It is impossible!"--Nay, what wouldst thou thyself have us do? cry indignant readers. Nothing, my friends,--till you have got a soul for yourselves again. Till then all things are 'impossible.' Till then I cannot even bid you buy, as the old Spartans would have done, two-pence worth of powder and lead, and compendiously shoot to death this poor Irish Widow: even that is 'impossible' for you. Nothing is left but that she prove her sisterhood by dying, and infecting you with typhus. Seventeen of you lying dead will not deny such proof that she was flesh of your flesh; and perhaps some of the living may lay it to heart. 'Impossible:' of a certain two-legged animal with feathers, it is said if you draw a distinct chalk-circle round him, he sits imprisoned, as if girt with the iron ring of Fate; and will die there, though within sight of victuals,--or sit in sick misery there, and be fatted to death. The name of this poor two-legged animal is--Goose; and they make of him, when well fattened, _Pate de foie gras,_ much prized by some! Chapter III Gospel of Dilettantism But after all, the Gospel of Dilettantism, producing a Governing Class who do not govern, nor understand in the least that they are bound or expected to govern, is still mournfuler than that of Mammonism. Mammonism, as we said, at least works; this goes idle. Mammonism has seized some portion of the message of Nature to man; and seizing that, and following it, will seize and appropriate more and more of Nature's message: but Dilettantism has missed it wholly. 'Make money:' that will mean witha
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