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deputed from the estates, and assembly, to convene with those from
England, in order to consider their proposals. And, at the first
conferences, it was agreed that the best and speediest means for
accomplishing the union and assistance desired, was for both nations to
enter into a mutual league and covenant for reformation and defense of
religion and liberty against its enemies. Which being drawn up, and
affectionately embraced, was unanimously approved by the general
assembly and sent up to England by the hands of the ministers and
elders, sent commissioners from the church of Scotland to the synod at
Westminster, where (being proposed by the parliament to the
consideration of the synod), after the interpolation of an explanatory
note in the second article, it was approven, and with public
humiliation, and all other religious and answerable solemnity, taken and
subscribed by them (the synod), and by both honorable houses of
parliament and by their authority taken and subscribed by all ranks in
England and Ireland that same year, ratified by act of the parliament of
Scotland, _anno_ 1644, and afterward renewed in Scotland, with an
acknowledgment of sins, and engagement to duties by all ranks in the
year 1648, and by the parliament, 1649.
Thus, to the rejoicing of all true lovers of the prosperity and beauty
of the church, who longed for CHRIST the salvation of Israel, his coming
forth out of Zion, these three churches and nations combined and
embarked together in the same honorable and glorious cause of
reformation, and solemnly bound themselves by the oath of GOD, to
maintain and defend the same against all its enemies and opposers
whatever; thereby publicly professing their subjection to Christ, and
their preferring of pure and undefiled religion, the advancement of the
interest, kingdom and glory of JESUS CHRIST, to their nearest and
dearest interests in this world. And the Lord was with us while we were
with him, and steadfast in his covenant; but when we forsook him, and
broke his covenant, he also forsook us, and delivered his strength into
captivity, and his glory into the enemies' hand.
In the next place, the assembly at Westminster, with the assistance of
commissioners from the general assembly of the church of Scotland,
proceeded to conclude on what was needful for furthering and completing
this intended and covenanted uniformity in religion, that the Lord might
be one, and his name one in the three lan
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