y cannot. No one can alter the economic status of the kitchen.
Like the sweat shop, it must ultimately disappear.

What system of housekeeping will take the place of the present system
cannot precisely be foretold. We know that the whole trend of things
everywhere is toward co-operation. Within the past ten years think how
much cooking has gone into the factory, how much washing into the steam
laundry, how much sewing into the shop. As the cost of living increases,
more and more co-operation will be necessary, especially for those of
moderate income. At the present time millions of city dwellers have
given up living in their own houses, or even in rented houses. They
cannot afford to maintain individual homes, but must live in apartment
houses, where the expenses of heat, and other expenses, notably water,
hall, and janitor service, are reduced to a minimum because shared by
all the tenants. There may come a time when the private kitchen will be
a luxury of the very rich.

For a time, however, the private kitchen and the servant in the kitchen
will remain. That is one servant problem. But the housekeeper still has
another "servant problem," and I have tried to make it clear that this
problem pretty closely involves the morals of the community.

Now this matter of community morals has begun to interest women
profoundly. In many of their organizations women are studying and
endeavoring to understand the causes of evil. They are securing the
appointment of educated women as probation officers in the courts which
deal with delinquent women and girls. Sincerely they are working toward
a better understanding of the problem of the prodigal daughter.

Since about one-third of all these prodigals are recruited from the
ranks of domestic workers it is possible for the housekeepers of the
country to play an important part in this work. Every woman in the
United States who employs one servant has a contribution to make to the
movement. The power to humanize domestic service in her own household is
in every woman's hand.

Loneliness, social isolation, the ban of social inferiority,--these
cruel and unreasonable restrictions placed upon an entire class of
working women are out of tune with democracy. The right of the domestic
worker to regular hours of labor, to freedom after her work is done, to
a place to receive her friends, must be recognized. The self-respect of
the servant must in all ways be encouraged.

Above all, the r