are the chief subject of interest. Where did they get that
strange, all-pervading love of death, which is as strong in them as
love of life is in us?"

"Why, they got it from the imagination of the writer of the
manuscript," interrupted Melick.

"Yes, it's easy to answer it from your point of view; yet from my
point of view it is more difficult. I sometimes think that it may be
the strong spirituality of the Semitic race, carried out under
exceptionally favorable circumstances to the ultimate results; for the
Semitic race more than all others thought little of this life, and
turned their affections to the life that lives beyond this. The
Kosekin may thus have had a spiritual development of their own, which
ended in this.

"Yet there may be another reason for it, and I sometimes think that
the Kosekin may be nearer to the truth than we are. We have by nature
a strong love of life--it is our dominant feeling--but yet there is in
the minds of all men a deep underlying conviction of the vanity of
life, and the worthlessness. In all ages and among all races the best,
the purest, and the wisest have taught this truth--that human life is
not a blessing; that the evil predominates over the good; and that our
best hope is to gain a spirit of acquiescence with its inevitable
ills. All philosophy and all religions teach us this one solemn truth,
that in this life the evil surpasses the good. It has always been so.
Suffering has been the lot of all living things, from the giant of the
primeval swamps down to the smallest zoophyte. It is far more so with
man. Some favored classes in every age may furnish forth a few
individuals who may perhaps lead lives of self-indulgence and luxury;
but to the mass of mankind life has ever been, and must ever be, a
prolonged scene of labor intermingled with suffering. The great Indian
religions, whether Brahmanic or Buddhistic, teach as their cardinal
doctrine that life is an evil. Buddhism is more pronounced in this,
for it teaches more emphatically than even the Kosekin that the chief
end of man is to get rid of the curse of life and gain the bliss of
Nirvana, or annihilation. True, it does not take so practical a form
as among the Kosekin, yet it is believed by one-third of the human
race as the foundation of the religion in which they live and die. We
need not go to the Kosekin, however, for such maxims as these. The
intelligent Hindoos, the Chinese, the Japanese, with many other
nations,