er, he says, would hold constant, as they,
to the constantly unseen--a trebly cataphractic Invisible. The Rajah
professes curiosity to know how it is that the singular people nourish
their loyalty, since they cannot attest to the continued being of the
object in which they put their faith. He is informed by his prostrate
servant of a settled habit they have of diligently seeking their
Divinity, hidden above, below; and of copiously taking inside them doses
of what is denied to their external vision: thus they fortify credence
chemically on an abundance of meats and liquors; fire they eat, and they
drink fire; they become consequently instinct with fire. Necessarily
therefore they believe in fire. Believing, they worship. Worshipping,
they march Eastward at morn, Westward at eve. For that way lies the key,
this way the cupboard, of the supplies, their fuel.

According to Stage directions, THE RAJAH AND HIS MINISTER Enter a
Gin-Palace.--It is to witness a service that they have learnt to
appreciate as Anglicanly religious.

On the step of the return to their Indian clime, they speak of the
hatted sect, which is most, or most commercially, succoured and fattened
by our rule there: they wave adieu to the conquering Islanders, as to
'Parsees beneath a cloud.'

The two are seen last on the deck of the vessel, in perusal of a medical
pamphlet composed of statistics and sketches, traceries, horrid blots,
diagrams with numbers referring to notes, of the various maladies caused
by the prolonged prosecution of that form of worship.

'But can they suffer so and live?' exclaims the Rajah, vexed by the
physical sympathetic twinges which set him wincing.

'Science,' his Minister answers, 'took them up where Nature, in pity
of their martyrdom, dropped them. They do not live; they are engines,
insensible things of repairs and patches; insteamed to pursue their
infuriate course, to the one end of exhausting supplies for the renewing
of them, on peril of an instant suspension if they deviate a step or
stop: nor do they.'

The Rajah is of opinion, that he sails home with the key of the riddle
of their power to vanquish. In some apparent allusion to an Indian story
of a married couple who successfully made their way, he accounts for
their solid and resistless advance, resembling that of--

The doubly-wedded man and wife,
Pledged to each other and against the world
With mutual union.

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