Sovereign, he was ambitious enough to demand Bonaparte's promise of
succeeding to the Papal See, and weak and wicked enough to wish and
expect to survive a benefactor of a calmer mind and better health than
himself. It was he who encouraged Bonaparte to require the presence of
Pius VII. in France, and who persuaded this weak pontiff to undertake a
journey that has caused so much scandal among the truly faithful; and
which, should ever Austria regain its former supremacy in Italy, will
send the present Pope to end his days in a convent, and make the
successors of St. Peter what this Apostle was himself, a Bishop of Rome,
and nothing more.

Bernier was a curate in La Vendee before the Revolution, and one of those
priests who lighted the torch of civil war in that unfortunate country,
under pretence of defending the throne of his King and the altars of his
God. He not only possessed great popularity among the lower classes, but
acquired so far the confidence of the Vendean chiefs that he was
appointed one of the supreme and directing Council of the Royalists and
Chouans. Even so late as the summer of 1799 he continued not only
unsuspected, but trusted by the insurgents in the Western departments. In
the winter, however, of the same year he had been gained over by
Bonaparte's emissaries, and was seen at his levies in the Tuileries. It
is stated that General Brune made him renounce his former principles,
desert his former companions, and betray to the then First Consul of the
French Republic the secrets of the friends of lawful monarchy, of the
faithful subjects of Louis XVIII. His perfidy has been rewarded with one
hundred and fifty thousand livres in ready money, with the see of
Orleans, and with a promise of a cardinal's hat. He has also, with the
Cardinals Gonsalvi, Caprara, Fesch, Cambaceres, and Mauri, Bonaparte's
promise, and, of course, the expectation of the Roman tiara. He was one
of the prelates who officiated at the late coronation, and is now
confided in as a person who has too far committed himself with his
legitimate Prince, and whose past treachery, therefore, answers for his
future fidelity.

This religious concordat of the 10th September, 1801, as well as all
other constitutional codes emating from revolutionary authorities,
proscribes even in protecting. The professors and protectors of the
religion of universal peace, benevolence, and forgiveness banish in this
concordat from France forever the