resisted our attempts and insults with a courage and dignity that demand
our admiration.
It is said that the Marquis de Gallo is not entirely free from some
taints of modern philosophy, and that he, therefore, does not consider
the consequences of our innovations so fatal as most loyal men judge
them; nor thinks a sans-culotte Emperor more dangerous to civilized
society than a sans-culotte sovereign people.
It is evident from the names and rank of its partisans that the
Revolution of Naples in 1799 was different in many respects from that of
every other country in Europe; for, although the political convulsions
seem to have originated among the middle classes of the community, the
extremes of society were everywhere else made to act against each other;
the rabble being the first to triumph, and the nobles to succumb. But
here, on the contrary, the lazzaroni, composed of the lowest portion of
the population of a luxurious capital, appear to have been the most
strenuous, and, indeed, almost the only supporters of royalty; while the
great families, instead of being indignant at novelties which levelled
them, in point of political rights, with the meanest subject, eagerly
embraced the opportunity of altering that form of Government which alone
made them great. It is, however, but justice to say that, though Marquis
de Gallo gained the good graces of Bonaparte and of France in 1797, he
was never, directly or indirectly, inculpated in the revolutionary
transactions of his countrymen in 1799, when he resided at Vienna; and
indeed, after all, it is not improbable that he disguises his real
sentiments the better to, serve his country, and by that means has
imposed on Bonaparte and acquired his favour.
The address and manners of a courtier are allowed Marquis de Gallo by all
who know him, though few admit that he possesses any talents as a
statesman. He is said to have read a great deal, to possess a good
memory and no bad judgment; but that, notwithstanding this, all his
knowledge is superficial.
LETTER XXIV.
PARIS, August, 1805.
MY LORD:--You have perhaps heard that Napoleon Bonaparte, with all his
brothers and sisters, was last Christmas married by the Pope according to
the Roman Catholic rite, being previously only united according to the
municipal laws of the French Republic, which consider marriage only as a
civil contract. During the last two months of His Holiness's residence
here, hardly a day pas
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