wn, and read and
discussed through summer afternoons. The 'Mutineers of the Bounty' was
one of the books they liked best, and there was a story of an Iceland
farmer, a human document, that had an unfading interest. Also there
were certain articles in old numbers of the Atlantic that they read and
reread. 'Pepys' Diary', 'Two Years Before the Mast', and a book on the
Andes were reliable favorites. Mark Twain read not so many books, but
read a few books often. Those named were among the literature he asked
for each year of his return to Quarry Farm. Without them, the farm and
the summer would not be the same.

Then there was 'Lecky's History of European Morals'; there were periods
when they read Lecky avidly and discussed it in original and unorthodox
ways. Mark Twain found an echo of his own philosophies in Lecky. He
made frequent marginal notes along the pages of the world's moral
history--notes not always quotable in the family circle. Mainly,
however, they were short, crisp interjections of assent or disapproval.
In one place Lecky refers to those who have undertaken to prove that all
our morality is a product of experience, holding that a desire to obtain
happiness and to avoid pain is the only possible motive to action; the
reason, and the only reason, why we should perform virtuous actions
being "that on the whole such a course will bring us the greatest amount
of happiness." Clemens has indorsed these philosophies by writing on the
margin, "Sound and true." It was the philosophy which he himself would
always hold (though, apparently, never live by), and in the end
would embody a volume of his own.--[What Is Man? Privately printed in
1906.]--In another place Lecky, himself speaking, says:

Fortunately we are all dependent for many of our pleasures on
others. Co-operation and organization are essential to our
happiness, and these are impossible without some restraint being
placed upon our appetites. Laws are made to secure this restraint,
and being sustained by rewards, and punishments they make it the
interest of the individual to regard that of the community.

"Correct!" comments Clemens. "He has proceeded from unreasoned
selfishness to reasoned selfishness. All our acts, reasoned and
unreasoned, are selfish." It was a conclusion he logically never
departed from; not the happiest one, it would seem, at first glance, but
one easier to deny than to disprove.

On the back of an old envelop