and intensely curious by
this time. I conjectured the discovery of some document--some Bacon
or Shakespeare private paper which dispelled all the mystery of the
authorship. I hinted that he might write me a letter which I could open
on the ship; but he was firm in his refusal. He had passed his word, he
repeated, and the news might not be given out as soon as that; but he
assured me more than once that wherever I might be, in whatever remote
locality, it would come by cable, and the world would quake with it. I
was tempted to give up my trip, to be with him at Stormfield at the time
of the upheaval.

Naturally the Shakespeare theme was uppermost during the remaining days
that we were together. He had engaged another stenographer, and was now
dictating, forenoons, his own views on the subject--views coordinated
with those of Mr. Greenwood, whom he liberally quoted, but embellished
and decorated in his own gay manner. These were chapters for his
autobiography, he said, and I think he had then no intention of making
a book of them. I could not quite see why he should take all this
argumentary trouble if he had, as he said, positive evidence that Bacon,
and not Shakespeare, had written the plays. I thought the whole matter
very curious.

The Shakespeare interest had diverging by-paths. One evening, when we
were alone at dinner, he said:

"There is only one other illustrious man in history about whom there is
so little known," and he added, "Jesus Christ."

He reviewed the statements of the Gospels concerning Christ, though he
declared them to be mainly traditional and of no value. I agreed that
they contained confusing statements, and inflicted more or less with
justice and reason; but I said I thought there was truth in them, too.

"Why do you think so?" he asked.

"Because they contain matters that are self-evident--things eternally
and essentially just."

"Then you make your own Bible?"

"Yes, from those materials combined with human reason."

"Then it does not matter where the truth, as you call it, comes from?"

I admitted that the source did not matter; that truth from Shakespeare,
Epictetus, or Aristotle was quite as valuable as from the Scriptures. We
were on common ground now. He mentioned Marcus Aurelius, the Stoics, and
their blameless lives. I, still pursuing the thought of Jesus, asked:

"Do you not think it strange that in that day when Christ came,
admitting that there was a Christ, such a charac