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The Project Gutenberg EBook of The Perpetuation Of Living Beings, Hereditary Transmission And Variation, by Thomas H. Huxley This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: The Perpetuation Of Living Beings, Hereditary Transmission And Variation Lecture IV. (of VI.), Lectures To Working Men, at the Museum of Practical Geology, 1863, On Darwin's work: "Origin of Species". Author: Thomas H. Huxley Posting Date: January 4, 2009 [EBook #2924] Release Date: November, 2001 Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK HEREDITARY TRANSMISSION *** Produced by Amy E. Zelmer THE PERPETUATION OF LIVING BEINGS, HEREDITARY TRANSMISSION AND VARIATION By Thomas Henry Huxley The inquiry which we undertook, at our last meeting, into the state of our knowledge of the causes of the phenomena of organic nature,--of the past and of the present,--resolved itself into two subsidiary inquiries: the first was, whether we know anything, either historically or experimentally, of the mode of origin of living beings; the second subsidiary inquiry was, whether, granting the origin, we know anything about the perpetuation and modifications of the forms of organic beings. The reply which I had to give to the first question was altogether negative, and the chief result of my last lecture was, that, neither historically nor experimentally, do we at present know anything whatsoever about the origin of living forms. We saw that, historically, we are not likely to know anything about it, although we may perhaps learn something experimentally; but that at present we are an enormous distance from the goal I indicated. I now, then, take up the next question, What do we know of the reproduction, the perpetuation, and the modifications of the forms of living beings, supposing that we have put the question as to their origination on one side, and have assumed that at present the causes of their origination are beyond us, and that we know nothing about them? Upon this question the state of our knowledge is extremely different; it is exceedingly large, and, if not complete, our experience is certainly most extensive. It would be impossible to lay i
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