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lumsy caricature of the graceful songs of the fairies guarding Titania's dreams. Again there are parallels in Shakespeare's earliest comedy _Love's Labour's Lost_. Sir Tophas, who is undoubtedly modelled upon Roister Doister, reappears with his page, as Armado with his attendant Moth. And I have no doubt that many other resemblances might be discovered by careful investigation. We cannot wonder that _Endymion_ attracted Shakespeare, for it is the most "romantic" of all Lyly's plays. Indistinctness of character seems to be in keeping with an allegory of moonshine; and even the mechanical action cannot spoil the poetical atmosphere which pervades the whole. Here if anywhere Lyly reached the poetical plane. He speaks of "thoughts stitched to the starres," of "time that treadeth all things down but truth," of the "ivy which, though it climb up by the elme, can never get hold of the beames of the sunne," and the play is full of many other quaint poetical conceits. [118] _Endymion_, Act III. Sc. II. ll. 30-60. [119] Cp. also Shakespeare, _Sonnet_ CXXX. From the point of view of drama, however, it cannot be considered equal to the third of the allegorical plays. As a man of fashion Lyly was nothing if not up to date. In August 1588 the great Armada had made its abortive attack upon Cynthia's kingdom, and twelve months were scarcely gone before the industrious Court dramatist had written and produced on the stage an allegorical satire upon his Catholic Majesty Philip, King of Spain. Though it contains compliments to Elizabeth, _Midas_ is more of a patriotic than a purely Court play. The story, with but a few necessary alterations, comes from Ovid's _Metamorphoses_[120]. It is the old tale of the three wishes. Love, power, and wealth are offered, and Midas chooses the last. But he soon finds that the gift of turning everything to gold has its drawbacks. Even his beard accidentally becomes bullion. He eventually gets rid of his obnoxious power by bathing in a river. The fault of the play is that there are, as it were, two sections; for now we are introduced to an entirely new situation. The King chances upon Apollo and Pan engaged in a musical contest, and, asked to decide between them, gives his verdict for the goat-foot god. Apollo, in revenge, endows him with a pair of ass's ears. For some time he manages to conceal them; but "murder will out," for the reeds breathe the secret to the wind. Midas in the end seeks pardo
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