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n workers given over to decrepitude. Haeckel at sixty-five looks as if he were good for at least a score of years of further effort. And should he fulfil the promise of his present rugged-ness, he will do no more than numbers of his colleagues in German universities have done and are doing. When one runs over the list of octogenarians, and considers at the same time the amount of the individual output of the best German workers, he is led to feel that Professor Haeckel was probably right in giving up the continuous-day method of labor and reverting to the German method. In addition to the original researches that Professor Haeckel has carried out, to which I have already made some reference, there has, of course, been all along another large item of time-consumption to be charged up to his duties as a teacher. These, to be sure, are somewhat less exacting in the case of a German university professor than they are in corresponding positions in England or America. Thus, outside the hours of teaching, Professor Haeckel has all along been able to find about eight hours a day for personal, original research. When he told Professor Huxley so in the days of their early friendship, Huxley exclaimed: "Then you ought to be the happiest man alive. Why, I can find at most but two hours a day to use for myself." So much for the difference between German methods of teaching, where the university professor usually confines his contact with the pupils to an hour's lecture each day, and the English system, according to which the lecturer is a teacher in other ways as well. Yet it must be added that in this regard Professor Haeckel is not an orthodox German, for his contact with his students is by no means confined to the lecture-hour. Indeed, if one would see him at his best, he must go, not to the lecture-hall, but to the laboratory proper during the hours when Professor Haeckel personally presides there, and brings knowledge and inspiration to the eager band of young dissectors who gather there. It will perhaps seem strange to the reader to be told that the hours on which this occurs are from nine till one o'clock of a day which is perhaps not devoted to class-room exercises in any other school of Christendom whatever--namely, the Sabbath. It is interesting to reflect what would be the comment on such a procedure in London, for example, where the underground railway trains even must stop running during the hours of morning service
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