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den, sternly enjoining Adam and Eve not to eat of its fruit under pain of death. Now the poor woman knew nothing of death and could not understand what a dreadful punishment it was; and there was the fruit dangling before her eyes every hour of the day. Is it any wonder that she brooded incessantly on the one thing forbidden, that her woman's curiosity was irresistably piqued by it, and that at last her longing grew so intense that she exclaimed, "Dear me! I can't refrain any longer. Let the consequences be what they will, I must have a bite." God made the woman; he knew her weakness; and he must have known that the plan he devised to test her obedience was the most certain trap that could be invented. Jehovah played with poor Eve just as a cat plays with a mouse. She had free-will, say the theologians. Yes, and so has the mouse a free run. But the cat knows she can catch it again, and finish it off when she is tired of playing. Not only did God allow Eve's curiosity to urge her on to sin, he also permitted the serpent, "more subtil than any beast of the field," to supplement its action. This wily creature is popularly supposed to have been animated on the occasion by the Devil himself; although, as we shall explain in another _Romance_ entitled "The Bible Devil," the book of Genesis makes not even the remotest allusion to such a personage. If, however, the tempter _was_ the Devil, what chance had the poor woman against his seductive wiles? And even if he was only a serpent, he was very "subtil" as we are told, and able to talk like a book, and we know that these creatures have fatal powers of fascination. Surely Mother Eve was heavily handicapped. God might have given her fair play, and left her to fight the battle without furnishing auxiliaries to the strong side. The serpent, we have said, could converse in human speech. His conversation and his conduct will be dealt with in the _Romance_ just referred to. Suffice it here to say that he plainly told the woman that God was a liar. "He," said the tempter, "has said ye shall surely die if ye touch the fruit of this tree. Don't believe it. I tell you, ye shall not surely die." What could poor Eve think? In addition to her native curiosity here was another incentive to disobedience. Which of these two spoke the truth? There was only one way of deciding. She stretched forth her hand, plucked an apple, and began to eat. And immediately, says Milton, "Earth felt t
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