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his work, his present office and coming glories. All these are analogies, types, pictures, are so related to Christ that he alone explains them; the explanation is filled with such perfection of harmony in every detail, the relation between them and our Lord Jesus Christ as the Antitype is so strikingly self-evident, that any discussion of it would be useless. When you find a key and lock which fit each other, you conclude they were intended for each other. In the light of facts already cited, what other conclusion can be drawn than that Christ and the Bible were intended for each other? And when you see this Bible coming together part by part, foretelling the Christ and explained alone by him, what sane conclusion is possible other than the book which is opened and explained by him who is not only the Christ but the Personal Word of God, _must be_, and _is_, THE WRITTEN WORD OF GOD! Let your mind dwell for a moment on the style of the book. It is so simple that a child may understand it; so profound, that the mightiest intellect cannot go beyond its depths. It is so essentially rich that it turns every language into which it is translated into a classic. At one moment it is plain narration; at another, it is all drama and tragedy, in which cataclysmic climax crashes against climax. It records the birth of a babe, the flight of an angel, the death of a king, the overthrow of an empire or the fall of a sparrow. It notes the hyssop that groweth out of the wall and speaks of the cedars of Lebanon. It shows us so pastoral a thing as a man sitting at his tent door in the cool of the day, and then paints for us a city in heaven with jasper walls, with golden streets, and where each several gate that leadeth into the city is one vast and shining pearl. It is full of outlines--outlines as large and bare as mountain peaks, and then it is crowded with details as minute as the sands of the sea. There are times when clouds and darkness float across its pages and we hear from within like unto the voice of him who inhabiteth eternity; in another moment the lines blaze with light, the revelation they give is high noon--and all the shadows are under the feet. It is terrible in its analysis and cold and emotionless in the hard impact of its synthesis. It describes moments of passion in passionless words, and states infinite conclusions without the hint of an emphasis. It shows us a man in hell (hades) and, althoug
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