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ated immense thought-forms, working as it were on a new plane of matter whose resources were inexhaustible. That night I built my ideal bungalow and when I had finished it I constructed my ideal garden. And then I made a sea and a coast-line, and when it was finished it was so real to me that I actually seemed to go into its rooms, sit on the verandah, breathe in its sea-airs and listen to the surf below its cliff. I remember that one of its rooms did not please me entirely, and that I seemed to pull it down--in thought--and reconstruct it according to my wish. This took time, for brick by brick I thought the new room into existence. One law that governed that state was easy to grasp, for whatever you did not think out clearly assumed a blurred unsatisfactory form. It became clear to me as early as that first night of immortality that the more familiar a man was with matter on the earth and its ways and possibilities, the more easily could he make his constructions on that plan of thought. The whole of that night I lay in this state of creative joy and I know that my body remained motionless. It seemed that only a film divided me from the use of my limbs, but that film was definite. At eight o'clock on that morning, I became aware of a vague feeling of strain. It was a very slight sensation, but its effect was to make the thoughts that occupied my consciousness to become less definite. I had to make an effort to keep them distinct. The strain slowly became greater. It had begun with a sense of distance, but it seemed to get nearer, and I experienced a feeling that I can only compare to as that which a man has when he is losing his balance and about to fall. The strain ended suddenly. I found myself moving my limbs. I opened my eyes and looked round. The graphic, visible quality of my thoughts had now vanished. I was awake. I have given the above account of the night of an Immortal, because it has seemed to me right that some record should be left of the effect of the germ on the mind. I would explain the inherent power of thought as being due to the freedom from the ordinary desires of mortals, which waste and dissipate the energies of the mind ... but of that I cannot be certain. CHAPTER XXV OUR FLIGHT I got out of bed and began to examine my clothes. They were strewn about the floor and on chairs. The colour of them seemed peculiar to my senses. My frock coat, of heavy black material, with cur
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