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al. We shall not find any actual artist completely satisfying the demand. For the difficulties of form are endless, and sounds, colours, words are obstinate materials when they are to be made the vehicle of ideas; and even the artist in the full tide of the creative impulse must always find that he has expressed something less than his intention and has strayed into the pathless wastes of the inessential. But it is the business of the critic to give him credit for all that is attempted in the sincere spirit of the imagination, and at the same time, in sympathy with the actualities of nature; for on the union of these two depends the truth which is the beauty of art. But the artist himself is not necessarily concerned with these theories. His main business is intercourse with life, and also the envisaging of life rather "by meditation" as Coleridge says, "than by observation." He has to beware of the facts which overcame Coleridge himself, when he sacrificed the divinity of his art to that philosophy which banished the god. "Well were it for me," he exclaims, "if I had continued to pluck the flowers and reap the harvest from the cultivated surface, instead of delving in the unwholesome quicksilver mines of metaphysic depths." The "shaping spirit of imagination" which impelled him to unrivalled poetry in his youth was starved in him, not only because of his ill-health, his poverty, his drugs and laziness, but equally because he denied expression to "fancy, and the love of nature and the sense of beauty in forms and sounds." For him perhaps it was a poor compensation that through this denial he was able to leave us a unique interpretation of his aesthetic and creative experience. FOOTNOTES: [2] The word "flavour" in this connection was constantly used by the late Canon Ainger. III PASSIONS SPIN THE PLOT If the reader has borne with my audacity in generalising about the main functions of imaginative literature, he will be willing to pursue a further and plainer question concerning its subject-matter. It is time to discuss a little more fully what I mean by that "energetic experience" which a work of art can give us. For the sake of simplicity I will confine myself to a single issue--to that kind of energetic experience invariably afforded by that small body of imaginative literature which the world has agreed to regard as supreme. If we can understand how literature in its greatest examples provide
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