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found or to be looked for beyond the direct objective. (_Sit venia verbo!_) But in a small section of books, the objective in the thought becomes confluent with the subjective in the thinker--the two forces unite for a joint product; and fully to enjoy the product, or fully to apprehend either element, both must be known. It is singular and worth inquiring into, for the reason that the Greek and Roman literature had no such books. Timon of Athens, or Diogenes, one may conceive qualified for this mode of authorship, had journalism existed to rouse them in those days; their "articles" would no doubt have been fearfully caustic. But as they failed to produce anything, and Lucian in an after age is scarcely characteristic enough for the purpose, perhaps we may pronounce Rabelais and Montaigne the earliest of writers in the class described. In the century following theirs came Sir Thomas Browne, and immediately after him La Fontaine. Then came Swift, Sterne, with others less distinguished; in Germany, Hippel the friend of Kant, Harmann the obscure, and the greatest of the whole body--Jean Paul Friedrich Richter. In him, from the strength and determinateness of his nature as well as from the great extent of his writing, the philosophy of this interaction between the author as a human agency and his theme as an intellectual reagency might best be studied. From him might be derived the largest number of cases, illustrating boldly this absorption of the universal into the concrete--of the pure intellect into the human nature of the author. But nowhere could illustrations be found more interesting--shy, delicate, evanescent--shy as lightning, delicate and evanescent as the colored pencilings on a frosty night from the Northern Lights, than in the better parts of Lamb. To appreciate Lamb, therefore, it is requisite that his character and temperament should be understood in their coyest and most wayward features. A capital defect it would be if these could not be gathered silently from Lamb's works themselves. It would be a fatal mode of dependency upon an alien and separable accident if they needed an external commentary. But they do not. The syllables lurk up and down the writings of Lamb, which decipher his eccentric nature. His character lies there dispersed in anagram; and to any attentive reader the regathering and restoration of the total word from its scattered parts is inevitable without an effort. Still it is always a
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