incerely?
_Diogenes._ Dost thou, a philosopher, ask such a question of me, a
philosopher? Ay, sincerely or not at all.
_Plato._ Sincerely as you could wish, I must declare, then, your
temper is the worst in the world.
_Diogenes._ I am much in the right, therefore, not to keep it. Embrace
me: I have spoken now in thy own manner. Because thou sayest the most
malicious things the most placidly, thou thinkest or pretendest thou
art sincere.
_Plato._ Certainly those who are most the masters of their resentments
are likely to speak less erroneously than the passionate and morose.
_Diogenes._ If they would, they might; but the moderate are not
usually the most sincere, for the same circumspection which makes them
moderate makes them likewise retentive of what could give offence:
they are also timid in regard to fortune and favour, and hazard
little. There is no mass of sincerity in any place. What there is must
be picked up patiently, a grain or two at a time; and the season for
it is after a storm, after the overflowing of banks, and bursting of
mounds, and sweeping away of landmarks. Men will always hold something
back; they must be shaken and loosened a little, to make them let go
what is deepest in them, and weightiest and purest.
_Plato._ Shaking and loosening as much about you as was requisite for
the occasion, it became you to demonstrate where and in what manner I
had made Socrates appear less sagacious and less eloquent than he was;
it became you likewise to consider the great difficulty of finding new
thoughts and new expressions for those who had more of them than any
other men, and to represent them in all the brilliancy of their wit
and in all the majesty of their genius. I do not assert that I have
done it; but if I have not, what man has? what man has come so nigh to
it? He who could bring Socrates, or Solon, or Diogenes through a
dialogue, without disparagement, is much nearer in his intellectual
powers to them, than any other is near to him.
_Diogenes._ Let Diogenes alone, and Socrates, and Solon. None of the
three ever occupied his hours in tingeing and curling the tarnished
plumes of prostitute Philosophy, or deemed anything worth his
attention, care, or notice, that did not make men brave and
independent. As thou callest on me to show thee where and in what
manner thou hast misrepresented thy teacher, and as thou seemest to
set an equal value on eloquence and on reasoning, I shall attend to
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