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_Commentaries on the Golden Verses of Pythagoras._] [Footnote 190: Hermes, _Commentaries of Chalcidius on the Timaeus._] [Footnote 191: _Procli Diadochi in Platonis Timaeum Commentaria._] [Footnote 192: September, 1898, p. 3.] [Footnote 193: The life of the animal to which it is bound.] [Footnote 194: The instrument must be suited to the development of the artist; too highly developed a body would be bad for a man very low down in the scale of humanity. This will, in some measure, explain the paradoxical word here used; the _advantage_ there may sometimes be in putting on a rudimentary body.] [Footnote 195: G. R. S. Mead tells us that Justin believed in Reincarnation only whilst he was a Platonist; he opposed this teaching after his conversion to Christianity (See _Theosophical Review_, April, 1906).] [Footnote 196: Does this obscure passage refer to the resurrection of the body?] [Footnote 197: _Adversus Gentes_. "We die many times, and as often do we rise again from the dead."] [Footnote 198: Hyeronim., _Epistola ad Demetr...._] [Footnote 199: Book 2, quest. 6, No. 17.] [Footnote 200: _Ephesians_, ch. 1, v. 4 ... he hath chosen us in him before the foundation of the world.] [Footnote 201: _Instit. divin._, 3, 18.] [Footnote 202: _Confessions_, I, ch. 6.] [Footnote 203: _On the Immortality of the Soul_, chap. 12.] [Footnote 204: _Hist. de Manichee et du Manicheisme_, vol. 2, p. 492.] [Footnote 205: _Stromata._, vol. 3, p. 433. Edition des Benedictins.] [Footnote 206: The words in parenthesis are by the author.] [Footnote 207: _Cont. Cels._ Book 4, chap. 17.] [Footnote 208: [Greek: ti akolouthei].] [Footnote 209: _De Principiis_, Book 3, chap. 5.] [Footnote 210: _Contra Celsum_, Book 1.] [Footnote 211: _Contra Celsum_, Book 1, chap. 6.] [Footnote 212: _De Principiis_, Book 3, chap. 5.] [Footnote 213: _De Principiis_, Book 4, chap. 5.] [Footnote 214: _Contra Celsum_, Book 7, chap. 32.] [Footnote 215: E. Aroux. _Les Mysteres de la Chevalerie._] [Footnote 216: Quoted by I. Cooper Oakley in _Traces of a Hidden Tradition in Masonry and Mediaeval Mysticism_, a very interesting work on the sects which connect the early centuries with modern times.] [Footnote 217: See _L'Islamisme et son Enseignement Esoterique_, by Ed. Bailly. _Publications theosophiques_, Paris, 1903.] [Footnote 218: Chapter 18.] [Footnote 219: Islam is now awaiting the coming of the Mahdi, its
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