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e the gun; while others, one knows not how or why, emerge unscathed from every battue. They, therefore, are exposed, like ourselves, to incontestable injustice. But it does not occur to us, when considering their hardships, to set all the gods in motion or seek explanation from the mysterious powers; and yet what happens to them may well be no more than the image, naively simplified, of what happens to us. It is true that we play the precise part, in their case, of those mysterious powers whom we seek in our own. But what right have we to expect from these last more consciousness, more intelligent justice, than we ourselves show in our dealings with animals? And in any event, if this instance shall only have deprived chance of a little of its useless prestige and have proportionately augmented our spirit of initiative and struggle, there will be a gain the importance of which is by no means to be despised. 8 Still further allowance must therefore be made; but yet there undoubtedly remains--at least as far as the more complex life of man is concerned--a cause of good or evil fortune as yet untouched by our explanations, in the often visible will of chance, which one might almost call the "small change" of fatality. We know--and this is one of those formless but fundamental ideas on the laws of life that the experience of thousands of years has turned into a kind of instinct--we know that men exist who, other things being equal, are "lucky" or "unlucky." Circumstances permitted me to follow very closely the career of a friend of mine who was dogged by persistent ill-fortune. I do not mean to imply by this that his life was unhappy. It is even remarkable that the malign influences always respected the broad lines of his veritable happiness; probably because these were well guarded. For he had in him a strong moral existence, profound thoughts and hopes, feelings and convictions. He was well aware that these were possessions that fortune could not touch: which indeed could not be destroyed without his consent. Destiny is not invincible; through life's very centre runs a great inward canal, which we have the power to turn towards happiness or sorrow; although its ramifications, that extend over our days, and the thousand tributaries that flow in from external hazards, are all independent of our will. It is thus that a beautiful river, streaming down from the heights and ashine with magnificent glaciers,
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