constant prayer of
faith, then is the first great guarantee of the Spirit.
The second is a clean life. Just as it is impossible for water to make
its way through a dirty, clogged pipe, so it is for the Spirit to flow
through a channel of unrighteous desires. A visitor was interested a
short time ago in Canada in attempting to get a drink out of a pipe that
had been installed to carry water from a spring in the side of a
mountain to a pool at the side of the road. Due to neglect, moss and
filth had been allowed to collect about the bottom of the pipe, until it
was nearly choked up. Getting a drink was out of the question. And yet
there was plenty of water in the spring above--just as fine water as had
ever flowed from that source. It was simply denied passage down to those
who would drink. And so with the Spirit. The Lord is still able to
bless--all too frequently, we so live that "the passage is clogged." The
Word of Wisdom is not only a guarantee of health--it is the key to
communication with the Spirit. And what is true of the body applies with
even greater force to cleanliness of mind. The teacher might well adopt
this prayer:
"Create in me a clean heart, O God, and renew a right spirit within
me."
The third great guarantee of the Spirit is an unswerving obedience to
all principles of the Gospel. To teach belief a man must believe. Firmly
grounded in all the cardinal principles the teacher may well inspire a
spirit of the Gospel, but not otherwise. Doubt and uncertainty will keep
the teacher from the position of counsel and leadership.
The fourth assurance in the matter of developing spirituality is the
consistent performance of one's religious obligations. The complaint is
often made that teachers in a particular organization will meet their
classes regularly, but that done they seem to consider their religious
duties discharged. Teaching does not excuse a person from attending the
other services required of Latter-day Saints. He is asked to attend
Sacrament meetings, Priesthood meetings, Union meetings, special
preparation meetings--they are all essential to the full development of
the Spirit of the Gospel, which is the spirit of teaching. The teacher
may rightly expect to be sustained only as he sustains those who preside
over him.
"For with what judgment ye judge, ye shall be judged: and with what
measure ye mete, it shall be measured to you again." (Matt. 7:2.)
And finally, if we would e
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